Bitcoin = Death Processors – The Pivot – Medium


What Is Money?

To understand money, one must begin to understand its sources. Perhaps the most fundamental of such introductions is the direct and fascinated observation of animals in nature. The origins of money (and memory) are in nature; exploring them has profound implications for own developing creativity and intelligence.

Beavers, squirrels and other small creatures, including the incredibly inventive corvids, store food (and sometimes treasures) in hiding places we call caches. Some predators may also cache food briefly (meat tends to go bad or get eaten by other creatures who can sense its presence). So, too, ants, wasps, bees and other social insects. This is actually a mode of living memory.

Notice the homonomy here? Cache and cash are the same sound, and this isn’t accidental. Direct relation with nature as and through living places is the original source of our concepts of value. Our relationships with environmentally accessible resources and caching are not merely the beginning of our monetary systems, they are the probable origin point of the peculiar forms of memory and cognition that are the hallmark of our species.

We carefully cache and value our dead. And money is an abstraction of dead people, places, and moments.

Our kind of mind was born in forests and places fraught with elaborate relational constellations of biodiversity and symbiotic intelligence. Alas, the nominal treasure we acquired there went haywire, and now we have nearly wiped those places off the map and erased them from our experience. What was their replacement?

Money (and machines). A representation of cached value, extensible to nearly any common domain of exchange.

There are no living places anymore. We do not encounter or create value… we get cash. Most of the time… that means that someone, or some ecology somewhere, is being wiped out. The results are representational forms of wealth and power.

We don’t have ancient forests any more, and the futures they portended are gone. What there are, are sheets of paper, ingots of gold, diamonds, and little banks of numbers… in machines. On balance sheets.

Numeric Supremacy

Numbers. We keep track of them. Too often they become lethal fictions with which ‘we’ (ostensibly: our societies and their systems) determine who lives and who dies. Who is wealthy and who bereft. Everyone is identified by and for the sake of numbers. We imagine these numbers to be true, just, inviolable. But we do not really understand the valuations or applications we celebrate and avow as real; there are always many aspects of value with crucial bearing on any analysis that we leave out of our accounting. Living beings, for example. Minds.

Many of our bizarre celebrations of monetary value or obedience to statistical analyses are simply flawed. It’s hard to get reasonable statistics for any real-world situation. Sometimes we are using stats that are cripplingly outdated or merely wrong. Assays attempting to discover the (astronomical) number of birds killed by electricity transmission only counted those found near wires. What’s the actual number, or a very close guess? We don’t know, because statistics are not entirely reliable beyond their well-behaved purposive contexts. Statistics, it turns out, are very often both manipulable and conveniently monodimensional.

So, too, the cash that stands sovereign behind them.

Such ‘numbers’ and our mishandling of them partly determine or suggest to us what to believe or think about ourselves, each other… the nature of the real. They portend what resources are protected, abstracted from nature, transported or obliterated, for what purposes, and whose ‘profit’.

We seem to have a serious vulnerability as regards representations. Our peculiar fantasies about the meaning of progress or success have cast life on Earth into direct competition with their outcomes—living beings and places now compete for terrain, safety and survival directly against not only objects, habits and machines… but mere data. And they lose.

So do we.

A photograph can become so popular that hundreds or even thousands of creatures must die simply to sustain and transmit it millions or billions of times. As unthinkable as this is, it is a fact: people die because numbers in machines merit more resources, attention, care, and nurturance than living beings.

Our electronic activity and transactions have absolutely lethal real world costs that no one is paying attention to. And as we continue to invest human attention and work in an increasingly unreal electronic representation of reality, those prices become staggering. They were unsurvivable 20 years ago. Today, they are simply an ever-expanding array of new forms of environmental, social and psychological rape. For profit. And they can hide in our cultures and lives in ways that are as deadly as they are invisible.

When Costs Go Explosive — And Invisible

One of the statistics that is modestly important here is the present population of our species and its growth over say, the last 100 years or so. These figures project their significance on everything we do, and dramatically magnify the repercussions of our common choices simply by increasing the power and frequency of the activities that produce them. An automobile trip to the grocery store has an environmental impact that rises precipitously as populations repeating it double or quadruple.

And this is what has been happening with our population for quite a while now. Perhaps it is nearly as significant that the number of objects per person… particularly machines… has skyrocketed in developed nations. In other words: there are at least two population problems. Ours, and that represented by our machines. Most are happy to complain about the humans. Nearly no one is complaining about the machines.

I find this suspicious.

Here are some ‘interesting numbers’: the statistics of human population growth. It took us at least 2 million years to reach our first billion. It took us approximately 123 to reach the next.

A mere 33 took us to our third.

The population gradient for ambient human bodies on Earth.

Prior to around 1800, the most serious human threats to the living planet were deforestation for the sake of construction, war or fuel and maybe wildfires. Secondary to those was mass hunting—particularly the vast atrocities that wiped out entire populations of animals for sport, base ignorance, commerce, or purposes related to human habitation of terrain.

But between the 2nd and 3rd tiers of the human population explosion, new and profusely invasive competitors for resources, attention and terrain were multiplying madly—at rates no one really bothered to examine. During this period, two specific human activity-threats skyrocketed into cultural and ecological dominance, and their impact continues to inscribe a deadly and indelible mark on both human history and terrestrial ecology. I speak here of the machine and the product-for-profit.

Machines are objects against which human beings and living places must directly compete—and we are losing this competition. Inert objects merit more care, attention, valuation, developmental interest, terrain rights, fuel and ‘freedom to reproduce’ than their human originators or the ecologies that are the sources of life and planetary homeostasis. Every living being and place has been subjected to their intrusion, emissions and domination—especially in war. Further, the invention and development of mechanical technology has had profound and unexpected impacts on human development.

Over the past 150 years, Homo Sapiens Sapiens has effectively redirected or even replaced our evolutionary developmental progress in a number of unexpected ways by inhibition, substitution, self-poisoning and, most significantly, by wiping out the ecologies which were the original sources of our evolutionary ascent; standing nearby as both agency of accomplishment and cause we find ‘the machine’.

I would argue that our broad-scale fascination with machines has derailed the development of the intellectual and relational assets necessary to direct our own cultures, let alone the technologies in question, with any degree of insight or wisdom. We have become materialists, and in so doing, we have sounded the death knell of the nurseries of life and intelligence on Earth.

Our extended cultures and collectives are not properly equipped to direct the forces that value, pursue and accomplish technological and industrial development. Our ordinary activities produce results so incredibly ill-considered that were we to pause even briefly in contemplation of them we would prohibit them absolutely. We do not thus pause. Money and the need for it fuel the conversion of the living planet to representations such as cash or goods. And so, too, our human potentials and minds.

It’s murder for money.

Numbers in machines that represent value.

Representations like money arise when what is being represented is no longer available to common experience or expression. As the forests of oral memory were wiped out, we acquired writing. As the experience of the profound value of living beings and places disappeared from common experience, we got a new kind of greenery: cash.

And as cash begins to disappear, we will achieve the ‘third wave’ of re-representation: digital money. Stuff that is not even an object. Nothing more than numbers in machines.

In the case of bitcoin, we are talking about machines that compete against living places and human lives for energy, space, resources, and … attention.

Hashing For Cash: Machines Get busy

So, let’s get down to business. What is bitcoin, really? You can think of it as a machine contagion—a network of devices amped to their performance tolerances—machines that do nothing but reprocess every transaction that ever occurred on their network (thus achieving ‘consensus’) while, at the same time, ‘mining’ new blocks of coins (currently worth about 25 btc) by solving a purposefully cumbersome mathematical formula which doesn’t actually accomplish anything other than enforcing computational difficulty. That is: making millions of machines grind away madly at nothing.

This mining process is both the reprocessing of transactions, and a ‘weight’ factor that is incremented to insure that the average time for the entire network to ‘solve’ a block (that is, to produce an accurate guess close enough to a mathematically supplied target) is ‘about 10 minutes’.

When you initiate a new machine into the network, you download the current transaction record (a 6-gigabyte file) of the entire history of bitcoin and reprocess it (this takes around 24 hours). You then either ‘mine’ alone (an almost useless endeavor which would take ~98 years to solve a block) or you join a pool of machines. By joining a pool, you get statistically better performance in terms of satoshi (currently: USD $0.0000046543 each) earned as you are ‘rewarded’ for work done by your machine’s participation in the pool.

The more processing power (raw computational force over time) you can bring to bear on ‘the problem’ … the better a chance you have to earn incremental additions to your ‘wallet’ or account. Of course, most of the problem is invented… to be this kind of problem—one that requires more and more computational activity to qualify as complete. And we have now invented specialized machines and chips just to solve this problem.

Machines involved in mining are pressed to the limits of their power consumption and performance profiles; they are ‘pinned’ at 100%+ of their computing power, ceaselessly, and thus generate heat (as well as consuming copious quantities of electrical power).

Because they remain hot, they have to be electronically ventilated. This process of power-heating something we must in turn power-cool, for the phony ‘sake’ of mathematical processes intended to make more work each time they are implemented is deranged. We’re essentially turning computers into heaters that we have to cool to recompute previous computations with. On purpose. A single day of the environmental costs of this process are so catastrophic that if we ever did the accounting — if anyone did — we would immediately understand that this entire idea is a mode of ‘fracking the whole environment’ whose costs rise explosively with every moment we continue the process.

Only a species that had gone entirely insane, and consciously intended to wipe out life on Earth would ever consider such a process. But any species that could actively celebrate and expand it — must be understood as both emphatically suicidal and openly omnicidal. In short: they intend to kill everything, anything, and themselves — and are hell-bent on the continuous and unlimited expansion of this agenda.

The activity of the bitcoin process and some similar networks are not only burning down the future; they are also obliterating the history of humanity and life on Earth, faster and more aggressively every moment, by destroying the living results and opportunities established by this history, and insuring that the benefits that might otherwise blossom into astonishing ‘interest on investment’, are killed off by the necessity of breeding, operating, heating and cooling millions of machines that do makework for a resource that only exists as numbers in machines.

No one with anything resembling a mind would ever allow, let alone celebrate this, and the fact that our modern cultures are doing both is a symptom more serious than our obsessions with war, ecological atrocity, rape-for-profit, and the generation of other lethal processes such as the automobile, the atomic bomb, nuclear reactors and prisons.

bitcoin is an invisible, self-expanding prison/war that, like fracking ‘hides the damage’ in every place and life on Earth. It is a way of violently undermining the very bases of life on Earth, and the fact that no one is doing the accounting is a sign that the social and environmental intelligences of our species have become actively self-compromising.

Imagine if your immune system started producing new forms of HIV instead of macrophages and antibodies… and you begin to get the picture.

The bitcoin process [ blockchain (edit-removed)] must be stopped.


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